Yawanawa Tribe

There are approximately 1200 Yawanawa living in the Brazilian state of Acre, in villages along the banks of the Gregório river, where they have made their homes since time immemorial.

The Yawanawa people's first contact with the non-indigenous world happened around the 19th century. It was an intense period of much conflict with the rubber barons and missionaries who invaded their lands and tried to forbid Yawanawa language, culture and spirituality. In the 1980s, chief Biraci Nixiwaka Brazil led his people in the fight for the recognition of their native territories, and the Yawanawa became the first indigenous people to obtain the official rights to their lands in the state of Acre.

The Yawanawa have since then reclaimed their sacred medicines, rituals, song and dance, festivals, games, traditional body painting and adornment, artwork and food, in a profound journey of cultural revival.

Chief Nixiwaka is one of the most relevant indigenous leaders of our time. He has dedicated his life to reclaiming his people’s ancient culture and spirituality. After reconquering the rights over their ancestral territory, Nixiwaka, alongside his family, led the opening of their culture to the outside world. Its main element is the Yawa Festival, which is held annually since 2002 in the village of Nova Esperança (“New Hope”). In the past years he has spent most of his time in the Sacred Village, dedicated to spirituality and healing, receiving teachings from the elders, in order to carry on the Yawanawa legacy. In his few journeys out of his village to represent his people, he’s also visited other spiritual leaders around the world and has partaken in the sharing of many cultural traditions.

Yawanawa spirituality is a sacred territory where never a woman had dared to step, for since ancestral times, it had belonged exclusively to men. In 2005, Putanny and her sister were the first women to make the sacred oath of the Yawanawa people. They have since been recognized as the first women to undergo Yawanawa spiritual training. After a year of strict diet, Putanny earned her communities' respect as spiritual leader, opening the way into this sacred path for other Yawanawa women. A break in tradition that united the male and female universes - and brought the magic of feminine spirituality to strengthen the Yawanawa culture. Together with her husband, Chief Nixiwaka, Putanny currently leads the place of origin of the Yawanawa people, considered the cultural sanctuary of this Nation.

Nawashahu is the eldest daughter of Putanny and the chief Nixiwaka Yawanawa. She has been brought up to become a leader. Nawashahu has been very dedicated to their studies of Yawanawa spirituality, dieting with the elders and always seeking to learn more from the leaders of the tribe. Nawashahu is a guardian of this knowledge and a very talented singer, who has accompanied her parents in their work and travels outside the villages since early age.


Peu is one of the most devoted spiritual leaders from the younger generation of the Yawanawa people. He committed to the sacred “samakei” (diet), the Yawanawa’s highest spiritual initiation, for five consecutive years. In this period he received direct teachings from the elders Tata and Yawa, who have recently passed away. His studies with the elders brought exceptional strength to his work with the sacred healing prayers of his ancestry. Today Peu is responsible for preparing and serving the medicines in the Sacred Village. He is also a talented musician, as has traveled to Europe, North America and Asia sharing Yawanawa spirituality.

Saku is a very powerful medicine man of the Marubo nation in the Amazon Rainforest of Brazil, although of young age. Considered part of the family by chiefs Nixiwaka and Putanny, he has been working assisting them in the healing of participants. In the Marubo nation, medicine men and women identify the children who will continue their work and they start doing healing work at a very young age, as Saku, who started when he was age 4. He has for decades deeply studied the indigenous spirituality of his people, having undergone thru very strict dietas to serve as channels for the healing of his patients. He’s a master of ancient spiritual codes and techniques which he uses on the patient’s body and spirit to bless the person in the way needed.